Ḥifẓ al-Nafs (Protection of Human Life) as a Principle of Fatwa Reasoning Reconstructing the Hierarchy of Maslahah in Contemporary Islamic Law
Main Article Content
Abstract
The protection of human life (ḥifẓ al-nafs) occupies a central position within Maqāṣid al-Sharīʿah, yet its methodological status in contemporary Islamic legal reasoning remains insufficiently theorised. Existing maqāṣid scholarship generally presents the five essential protections as a relatively parallel framework, leaving unresolved how priorities should be determined when competing interests arise in concrete legal and ethical contexts. This article examines whether ḥifẓ al-nafs can function as a foundational principle of fatwa reasoning while preserving the normative significance of other maqāṣid. Employing a qualitative doctrinal and conceptual approach, the study critically analyses formative maqāṣid literature, contemporary reformulations, and recent scholarship on human dignity, rights, welfare, and bioethical reasoning. The analysis develops a reconstructed hierarchy in which ḥifẓ al-nafs constitutes the foundational layer, encompassing the protection of human existence, bodily integrity, dignity, and basic agency. Ḥifẓ al-dīn, ḥifẓ al-ʿaql, ḥifẓ al-nasl, and ḥifẓ al-māl are positioned as mutually reinforcing protections that sustain the conditions necessary for meaningful and socially viable human life. The categories of ḥājiyyāt and taḥsīniyyāt are subsequently reconceptualised as degrees of necessity and refinement rather than merely parallel lists of objectives. The study contributes a normative framework for resolving maqāṣid conflicts by establishing a presumptive priority for protecting human life and fundamental integrity when grave and demonstrable threats occur, while requiring proportionality, contextual assessment, and evidentiary justification in conflicts involving other interests. The proposed hierarchy is interpretive rather than a claim of classical consensus and is intended to strengthen the methodological foundations of contemporary fatwa reasoning.
Article Details

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors who publish with Parewa Saraq agree to the following terms:
- Authors retain copyright and grant the Parewa Saraq right of first publication with the work simultaneously licensed under Creative Commons Attribution License (CC BY 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors can enter into separate, additional contractual arrangements for the non-exclusive distribution of the published version of the work (e.g., post it to an institutional repository or edit it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) before and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
References
Abozaid, A., & Dusuki, A. W. (2007). The challenges of realizing maqasid al-Shariah in Islamic banking and finance. IIUM International Conference on Islamic Banking and Finance.
Abdel Kader, D. (2003). Modernity, the principles of public welfare (maslaha) and the end goals of Sharia (maqasid) in Muslim legal thought. Islam and Christian-Muslim Relations, 14(2), 163-174.
Albar, M. A., & Chamsi-Pasha, H. (2015). Contemporary bioethics: Islamic perspective. Springer.
al-Amiri, A. al-H. (1988). Al-I'lam bi-manaqib al-Islam. Dar al-Asalah.
An-Na'im, A. A. (2008). Islam and the secular state: Negotiating the future of Shari'a. Harvard University Press.
Atighetchi, D. (2007). Islamic bioethics: Problems and perspectives. Springer.
Attia, G. E. (2007). Towards realization of the higher intents of Islamic law: Maqasid al-Shariah. International Institute of Islamic Thought.
Auda, J. (2008). Maqasid al-Shariah as philosophy of Islamic law: A systems approach. International Institute of Islamic Thought.
Baderin, M. A. (2003). International human rights and Islamic law. Oxford University Press.
Beauchamp, T. L., & Childress, J. F. (2019). Principles of biomedical ethics (8th ed.). Oxford University Press.
Brockopp, J. E. (Ed.). (2003). Islamic ethics of life: Abortion, war, and euthanasia. University of South Carolina Press.
Chapra, M. U. (2008). The Islamic vision of development in the light of maqasid al-Shariah. Islamic Research and Training Institute.
Daar, A. S., & Al Khitamy, A. B. (2001). Bioethics for clinicians: 21. Islamic bioethics. Canadian Medical Association Journal, 164(1), 60-63.
Duderija, A. (Ed.). (2014). Maqasid al-Shari'a and contemporary reformist Muslim thought: An examination. Palgrave Macmillan.
Dusuki, A. W., & Abdullah, N. I. (2007). Maqasid al-Shari'ah, maslahah, and corporate social responsibility. The American Journal of Islamic Social Sciences, 24(1), 25-45.
Dusuki, A. W., & Bouheraoua, S. (2011). The framework of maqasid al-Shariah and its implication for Islamic finance. ISRA Research Paper, 22.
Emon, A. M. (2012). Religious pluralism and Islamic law: Dhimmis and others in the empire of law. Oxford University Press.
Finnis, J. (2011). Natural law and natural rights (2nd ed.). Oxford University Press.
Gleave, R., & Kermeli, E. (Eds.). (1997). Islamic law: Theory and practice. I.B. Tauris.
Gumanti, R. (2018). Maqasid al-Syariah menurut Jasser Auda (pendekatan sistem dalam hukum Islam). Jurnal Al Himayah, 2(1), 97-118.
Hallaq, W. B. (1997). A history of Islamic legal theories: An introduction to Sunni usul al-fiqh. Cambridge University Press.
Hallaq, W. B. (2009). Shari'a: Theory, practice, transformations. Cambridge University Press.
Ibn 'Abd al-Salam, I. al-D. (1991). Qawa'id al-ahkam fi masalih al-anam. Maktabat al-Kulliyyat al-Azhariyyah.
Ibn Ashur, M. al-T. (2006). Ibn Ashur: Treatise on maqasid al-Shariah (M. E.-T. El-Mesawi, Trans.). International Institute of Islamic Thought.
Ibn al-Qayyim, M. ibn A. B. (1991). I'lam al-muwaqqi'in 'an rabb al-'alamin. Dar al-Kutub al-'Ilmiyyah.
Ibn Nujaym, Z. al-D. (1999). Al-Ashbah wa al-naza'ir. Dar al-Kutub al-'Ilmiyyah.
Ibn Taymiyya, A. ibn A. al-H. (1995). Majmu' al-fatawa. King Fahd Complex.
Jackson, S. A. (1996). Islamic law and the state: The constitutional jurisprudence of Shihab al-Din al-Qarafi. Brill.
Johnston, D. (2004). A turn in the epistemology and hermeneutics of twentieth century usul al-fiqh. Islamic Law and Society, 11(2), 233-282.
Kamali, M. H. (2006). Principles of Islamic jurisprudence (3rd ed.). Islamic Texts Society.
Kamali, M. H. (2008). Maqasid al-Shari'ah made simple. International Institute of Islamic Thought.
Kamali, M. H. (2008). Shari'ah law: An introduction. Oneworld.
Kamali, M. H. (2010). Maqasid al-Shariah and ijtihad as instruments of civilisational renewal: A methodological perspective. Islam and Civilisational Renewal, 1(2), 245-271.
Kementerian Agama RI. (2019). Al-Qur'an dan terjemahannya. Lajnah Pentashihan Mushaf Al-Qur'an.
Laldin, M. A., & Furqani, H. (2013). Developing Islamic finance in the framework of maqasid al-Shari'ah: Understanding the ends (maqasid) and the means (wasa'il). International Journal of Islamic and Middle Eastern Finance and Management, 6(4), 278-289.
March, A. F. (2009). Islam and liberal citizenship: The search for an overlapping consensus. Oxford University Press.
Marfiyanto, T. (2019). Maqasid syariah dan pendekatan teori sistem dalam hukum Islam menurut Yasser Auda. Jurnal Kajian Hukum Islam, 6(1). https://doi.org/10.52166/jkhi.v6i1.4
Masud, M. K. (1995). Shatibi's philosophy of Islamic law. Islamic Research Institute.
Mayer, A. E. (2013). Islam and human rights: Tradition and politics (5th ed.). Westview Press.
Muslim, I. al-H. (2006). Sahih Muslim. Dar Taybah.
Nussbaum, M. C. (2011). Creating capabilities: The human development approach. Harvard University Press.
Nyazee, I. A. K. (2000). Islamic jurisprudence. International Institute of Islamic Thought.
Opwis, F. (2005). Maslaha in contemporary Islamic legal theory. Islamic Law and Society, 12(2), 182-223.
Opwis, F. (2010). Maslaha and the purpose of the law: Islamic discourse on legal change from the 4th/10th to 8th/14th century. Brill.
Opwis, F., & Eriouiche, M. (2023). New trends in Islamic legal theory: Maqasid al-Shari'a as a new source of law? Journal of Contemporary Maqasid Studies, 2(2). https://doi.org/10.52100/jcms.v2i2.108
Padela, A. I. (2010). Islamic medical ethics: A primer. Bioethics, 24(3), 145-153.
Powers, M., & Faden, R. (2006). Social justice: The moral foundations of public health and health policy. Oxford University Press.
al-Qaradawi, Y. (2006). Dirasah fi fiqh maqasid al-Shari'ah. Dar al-Shuruq.
al-Qarafi, S. al-D. (1998). Al-Furuq. 'Alam al-Kutub.
Rawls, J. (1971). A theory of justice. Harvard University Press.
al-Raysuni, A. (1992). Nazariyyat al-maqasid 'inda al-Imam al-Shatibi. International Institute of Islamic Thought.
al-Raysuni, A. (2005). Imam al-Shatibi's theory of the higher objectives and intents of Islamic law. International Institute of Islamic Thought.
Reinhart, A. K. (1983). Islamic law as Islamic ethics. The Journal of Religious Ethics, 11(2), 186-203.
Rispler-Chaim, V. (1993). Islamic medical ethics in the twentieth century. Brill.
Roslan, M. M. (2023). Pendalilan teori hifz al-nafs dalam maqasid syari'at: Analisis surah-surah pilihan. International Journal of Al-Quran and Knowledge, 3(1), 1-18.
Roslan, M. M. (2024). Sejarah kemunculan teori hifz al-nafs dalam maqasid syari'at: Analisis sorotan teoritikal. Jurnal Pengajian Islam, 17(1). https://doi.org/10.53840/jpi.v17i1.246
Roslan, M. M., & Zainuri, A. O. (2023). Teori hifz al-nafs dalam maqasid Syariah: Analisis pendalilan. Journal of Muwafaqat, 6(1). https://doi.org/10.53840/muwafaqat.v6i1.121
Sachedina, A. (2009). Islamic biomedical ethics: Principles and application. Oxford University Press.
Sen, A. (1999). Development as freedom. Alfred A. Knopf.
al-Shatibi, I. ibn M. (1997). Al-Muwafaqat. Dar Ibn 'Affan.
al-Suyuti, J. al-D. (1990). Al-Ashbah wa al-naza'ir. Dar al-Kutub al-'Ilmiyyah.
Syarifuddin. (2021). Maqasid Syariah Jasser Auda: Sebuah sistem pendekatan dalam hukum Islam kontemporer. Al-Mizan, 17(1), 27-42. https://doi.org/10.30603/am.v17i1.2061
United Nations. (1948). Universal Declaration of Human Rights.
United Nations. (1966). International Covenant on Civil and Political Rights.
United Nations Development Programme. (1990). Human development report 1990. Oxford University Press.
Weiss, B. G. (1998). The spirit of Islamic law. University of Georgia Press.
World Health Organization. (1948). Constitution of the World Health Organization. World Health Organization.
al-Yubi, M. S. A. (1998). Maqasid al-Shari'ah al-Islamiyyah wa 'alaqatuha bi al-adillah al-shar'iyyah. Dar al-Hijrah.
al-Ghazali, A. H. (1993). Al-Mustasfa min 'ilm al-usul. Dar al-Kutub al-'Ilmiyyah.
al-Ghazali, A. H. (1999). Shifa' al-ghalil fi bayan al-shabah wa al-mukhil wa masalik al-ta'lil. Dar al-Kutub al-'Ilmiyyah.
al-Juwayni, A. al-M. (1997). Al-Burhan fi usul al-fiqh. Dar al-Wafa'.
al-Khadimi, N. al-D. (2001). 'Ilm al-maqasid al-shar'iyyah. Maktabat al-'Ubaykan.
al-Bukhari, M. ibn I. (2012). Sahih al-Bukhari. Dar Tawq al-Najah.
al-Razi, F. al-D. (1997). Al-Mahsul fi 'ilm usul al-fiqh. Mu'assasat al-Risalah.
Ibn Qudamah, M. ibn A. (2002). Rawdat al-nazir wa junnat al-munazir. Mu'assasat al-Rayyan.